The Kanauj kings did not penetrate in land and the country was held by Soeries,Bhars and other unsubdued tribes, who were independent throughout Avadh and the eastern districts. The district even today abounds with Bhars especially in Banaras tehsil.
Rajput colonization does not appear to have begun before the 12th or the13th centuries. This is the period popularly assigned to the establishment of the Raghubansi power. One Deo Kunwar came from Ayodhya ,the ancient seat of Raghubansis and married the daughter of Raja Banar, obtaining as dowry the Taluqa of Niar.The Raghubansis are the only Rajputs in the district who seemed to have acquired a position of independence.The Raghubansis claim descent from one Doman Deo,ninth in the direct descent from Deo Kunwar, who lived during the regime of Sikander Lodi and held Katehar as a rent-free tenure.” Unquote;
So even the history that speaks of us has Princess Bindumati married off to Deo Kunwar.Which in our bard’s story is married to the last King of Ayodhya, Nain deo. whose son was Salhe Kunwar, who fathered None Rao and Nangayee Rao While None Rao went away to Kashmir, Nangayee Rao fathered Deo Kunwar, who settled Deorayee in 1380AD.His great grand-father married the daughter of Raja Banar, sometime after 1194AD,after Jai Chandra shifted him to Rajghat in Varanasi or Banaras.Again,Doman Deo is said in the above description as the ninth in the descent from Deo Kunwar.Whereas factually, after Deo Kunwar,it was Birhaj Rai,then Pukar Rai,then Rai Khemraj Singh,then Udai Chand,then Ugaa Thakurayee,whose second son was Doman Deo who comes out to be seventh in line.
Doman Deo was contemporary of Sikander Lodi and even Sher Shah Suri(who had worked in his stable as a runaway in between 1501 to 1515)) upto 1545AD,i.e. three hundred and fifty years after the Raghuvanshies migrated from Ayodhya, and its odd that all Raghuvanshies claim descent from Doman Deo.So one purpose of this exercise is also for the purpose of correction of records in such haphazard descriptions as much as in some old Govt. Gazeteers, and bring for public viewing the correct order of the lineage,and specially for our suspicious cousins in Jaunpur,calling all Katehar cousins not only descendants of Doman Deo,but also of his Ahir consort(in jest).For the records sake Doman Deo fathered five sons from that lady,called,Jalho Mokal,Amba,Chan and Bariyasan Singh.Doman Deo’s other son was Kalyan Shah, whose son Ayirran Shah built the Ayar Kot ,near Varanasi, whose eleventh descent Pratap Narain Singh was adopted by maharaja of Vijayanagaram in Andhra Pradesh and Vijjy etc. were his descent and came to Chandravati ,near Kaithi to claim their share.
Rajput colonization does not appear to have begun before the 12th or the13th centuries. This is the period popularly assigned to the establishment of the Raghubansi power. One Deo Kunwar came from Ayodhya ,the ancient seat of Raghubansis and married the daughter of Raja Banar, obtaining as dowry the Taluqa of Niar.The Raghubansis are the only Rajputs in the district who seemed to have acquired a position of independence.The Raghubansis claim descent from one Doman Deo,ninth in the direct descent from Deo Kunwar, who lived during the regime of Sikander Lodi and held Katehar as a rent-free tenure.” Unquote;
So even the history that speaks of us has Princess Bindumati married off to Deo Kunwar.Which in our bard’s story is married to the last King of Ayodhya, Nain deo. whose son was Salhe Kunwar, who fathered None Rao and Nangayee Rao While None Rao went away to Kashmir, Nangayee Rao fathered Deo Kunwar, who settled Deorayee in 1380AD.His great grand-father married the daughter of Raja Banar, sometime after 1194AD,after Jai Chandra shifted him to Rajghat in Varanasi or Banaras.Again,Doman Deo is said in the above description as the ninth in the descent from Deo Kunwar.Whereas factually, after Deo Kunwar,it was Birhaj Rai,then Pukar Rai,then Rai Khemraj Singh,then Udai Chand,then Ugaa Thakurayee,whose second son was Doman Deo who comes out to be seventh in line.
Doman Deo was contemporary of Sikander Lodi and even Sher Shah Suri(who had worked in his stable as a runaway in between 1501 to 1515)) upto 1545AD,i.e. three hundred and fifty years after the Raghuvanshies migrated from Ayodhya, and its odd that all Raghuvanshies claim descent from Doman Deo.So one purpose of this exercise is also for the purpose of correction of records in such haphazard descriptions as much as in some old Govt. Gazeteers, and bring for public viewing the correct order of the lineage,and specially for our suspicious cousins in Jaunpur,calling all Katehar cousins not only descendants of Doman Deo,but also of his Ahir consort(in jest).For the records sake Doman Deo fathered five sons from that lady,called,Jalho Mokal,Amba,Chan and Bariyasan Singh.Doman Deo’s other son was Kalyan Shah, whose son Ayirran Shah built the Ayar Kot ,near Varanasi, whose eleventh descent Pratap Narain Singh was adopted by maharaja of Vijayanagaram in Andhra Pradesh and Vijjy etc. were his descent and came to Chandravati ,near Kaithi to claim their share.
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